Where Is My Dwelling?
Bindu Rani, Research Scholar, Department of English & foreign Languages, M.D.U. Rohtak (Haryana)
Numerous  eyes fall on me
      Communal  fingers resist me
      Dumbfounded  as usual, 
      Withal  woman neglect woman
      Where  to go
      I  suspect again, on my shadow
      So  uneasy, anguished and detested face
      As  silent as a cow
      No  right to live as a human
    Because  I am a woman
O’  my lullaby, you still not cry
      My  hands replete with salty water
      Your  shadow is knocking at the door
      He  crushes my arms, torments my soul
      With  the hands of pride
      Am  I stranger to you? 
    Becoming  a bride
O’  my lord! How to escape
      No  one hope
      All  the doors slammed on me
      My  shadow proposes, go there!
      He  insinuates, your dwelling is not here
      I  keep stand-alone beyond social mercy
      Urged  for justice and bobbed a curtsy
Taboo!  Taboo! Taboo!
      No  one has courage to smash you
      I  perceive a destitute cow that seems like me
      Bound  with chains akin my bangles
      Clings  to the peg 
      As  I to the rigid nuptial trap
      Its  eyes are unduly glittering with tears
      Begging  for freedom but
      Grudging  and afflicts with funk
      I  unhitched the chains but still 
      It  repulses to budge
It  gestures towards the chains and whispers
      Look  my safeguard, it  
      Defends  me from the eyes of slaughters
      As  your ornament protects
      You from the rapist and social whips
      The  peg is my fate to be a pet
      The  cow’s peg is reminder 
      For  my conjugal subjugation
      It  left me no way rather to succumb 
      To  my brutish consort
      But  my muliebrity interrogates
      The  social eyes and keeps yelling 
      Where  is my dwelling?
Abstract
The poem is about the pathetic and miserable condition of a woman in the patriarchal society, where even woman blames woman, if there is a dispute between husband and wife, a woman detest woman and insist her to succumb. She herself accepts the subjugation and straightjacket of this society. The poem demonstrates the bitter reality of this macho society that, if a man becomes violent to his wife, it is accepted customary and right of a man but woman doesn’t have any option rather to surrender and live with him. If she challenges the rigid rules of the society, her shadow (woman) doesn’t allow her to go against because she lives with a fear of ostracizing. She considers that her ornament, which symbolizes her marriage, protects her from the offensive look of the eve-teasers and the scoffs of the society. She compares her miserable condition with the pet animal cow, who also urges for freedom but have a fear of the slaughters (because a vagabond animal like cow is taken to the slaughterhouse by the slaughters). Rather a woman accepts the slavery but her womanhood always keeps questioning to the society; if she is not esteemed and accepted by her spouse and discarded by her parents likewise, where she should go and where is her bona fide house?
